What is capitalism?

There’s a lot of confusion among fans of capitalism over what exactly capitalism is. They really feel like it means “good freedom stuff that is not socialism”, and of course socialism means “bad Satan stuff”. On a more serious note, I can’t seem to find a good definition of capitalism from fans of capitalism; they do emphasize that capitalism is freedom (I’ll get back to that later).

Capital

The word “capital” pre-dates capitalism and meant something like “main, principal, chief, dominant, first in importance”. You can see this in the English languages when we talk about a “capital” letter — those are the big letters that are set at the beginning of words that represent something important. A capital ship is a big dang ship and it leads. Clearly, the original word has to do with social hierarchies with things that are capital being higher in the hierarchy than things that are not capital.

Capitalism came into existence when human technology — including both machine technology and social technology (e.g., banking) — allowed a person to own machines or buildings full of machines (factories) and then have other people work those machines. Those machines or factories are “the means of production” — otherwise known as capital.

Capitalism

A community (or a society) could own all the capital, but that would be socialism. You could also have the workers at the specific factory own the capital of that factory; that’s also a kind of socialism. Capitalism is when a small number of people own the capital; they typically are not the people doing the primary work of the enterprise. This creates a situation where everyone else must either choose to work for a capitalist or live in poverty. Since people are choosing between being dominated by allowing the capitalist to subjugate them at the workplace (all workplaces are authoritarian) or being demeaned by living in poverty, capitalism is bad for most people.

However, capitalism is great for the capitalist! By owning the capital, the capitalist becomes very wealthy and powerful; moreover, the capitalist has the option of not working. The capitalist becomes very free — freer than they would have been under a more egalitarian system (like socialism). The freedom of each capitalist comes at the cost of the subjugation of many, many people.

If the small number of people who own the capital are the government, and if the government is not democratically controlled but rather controlled by a relatively small number of people (e.g., if a single political party controls the government), then that is not socialism. Rather, that is called “state capitalism”. That single political party might call it socialism or communism, but they’re not really telling the truth. I’m talking about the Soviet Union as well as North Korea, as examples.

Are you a capitalist?

There are a lot of people out there who claim to be capitalists, but they don’t own any capital. To be more accurate, you might call them “fans of capitalism”; I usually call them bootlickers. No offense to boots intended.

The best test of whether you are a capitalist is to determine whether you own something that could potentially make money for you without you doing any actual work. Because money and banking have such a prominent role in capitalism, it might be hard to tell at first glance.

Again, here’s what we’re looking for:

  1. You own a thing — you must own it outright! You can’t be renting it, and you can’t be making payments to the bank. While the bank may say you own the thing you are making payments on, they have the right to take that thing from you if you don’t pay them, so you don’t really own it. (The interest you are paying the bank is them sucking up part of the value of your labor.)
  2. The thing creates enough money that you would not have to work if you didn’t want to. You might still choose to work, and you might get more money if you did, but you don’t have to work to live.

It would be clearer that you are a capitalist if you both controlled and owned the thing, but for simplicity, we’re going to leave out the issue of control. (Many people own stock, but they don’t own enough stock to have any say in how the attached corporation behaves — I would say they’re not really capitalists, but rather the economic equivalent of cannon fodder.)

You’ve probably heard of “investment capital” or “financial capital” and that’s a little confusing because it clearly means money given to a corporation by investors. To clear that up, here’s the definition from Higher Rock Education:

Investment capital is the money used to acquire plants, equipment, and other items needed to build products or offer services. Investment capital is also referred to as financial capital.

To reiterate: Capital is physical machines, factories, or other property that can be used to create wealth for the owner without the owner working. A capitalist is someone who owns capital. Capitalism is a social system where capitalists are placed at the head of society and are presumed to be superior to non-capitalists.

Markets

Often when a fan of capitalism is trying to define it, they will talk about free markets and even try to imply that capitalism is the same as a market, and that the freer a market is the more perfect the capitalism is. That’s not correct.

First off, all human societies have markets. A market is just people trading stuff with each other, and that always involves people deciding how much different stuff is worth. Even in societies that have a command economy (like the former Soviet Union, or today’s China), there are still free markets that operate inside that society and the society exists in a larger world, and it has to participate in that world market. Furthermore, the ability to “command” the price of an item comes from power, and that power can come from any of the usual places: economic power, political power, or even violence. In fact, all power (even economic power) can be reduced to violence.

Second, for a system to be “capitalism” it only requires that there is capital and that a relatively small number of people own the capital. There doesn’t have to be a market at all (even though markets are inevitable in practice).

Free Market

Again, fans of capitalism try to say that capitalism is a “free market”. We’ve already established that a market is just part of human behavior, so what makes a market more or less “free”? Here’s a definition from Encyclopedia Britannica:

Free market, an unregulated system of economic exchange, in which taxes, quality controls, quotas, tariffs, and other forms of centralized economic interventions by government either do not exist or are minimal. As the free market represents a benchmark that does not actually exist, modern societies can only approach or approximate this ideal of efficient resource allocation and can be described along a spectrum ranging from low to high amounts of regulation.

The first thing that is interesting about this idea is that the fan of capitalism wants “the market” to be determined purely by social interactions, but in a democracy, “the government” is also determined by social interactions — and really, everything people do is a social interaction. Furthermore, fans of capitalism want capitalists to be free to purchase services from politicians (because freedom of spending is perhaps their most important kind of freedom) but still don’t identify the government itself — which is made of purchased politicians — as part of the market.

Someone might counter by saying that because the politicians have been purchased, the government is no longer “free” but rather controlled by economic elites — and the left would agree! This argument doesn’t help the argument in favor of capitalism at all — the whole reason we have economic elites in the first place is because we are doing capitalism. Those elites are elites because they control capital — including things like media capital.

The second issue with the argument in favor of free markets is that it assumes that economic power is not power. That’s odd. Clearly, if a person has a lot of money, they have power over people who have less money. Clearly, a person who has property is allowed — by law — to use violence to protect that property and maintain control of it. Economic power is power, and like all power, it can be reduced to violence.

This brings up a third issue: That the government itself is what allows capitalism to exist. The government creates and enforces (via violence) laws that protect the ownership of capital; without the government, a person cannot legally own anything, and you can’t have capitalism. The government literally has the records saying who owns what. So, it is government regulation itself that allows for capitalism to exist.

Imagine that there’s no government, and a person says he owns a factory and the machines inside the factory. How does he maintain ownership of the factory? He can’t call the government-funded police to enforce his ownership. The workers can simply claim he doesn’t own it — and that’s socialism. OK, perhaps he hires a bunch of thugs to enforce his ownership of the factory; now his workers are forced to work at the point of a gun directly. A nice side-effect is that he can pay them whatever he wants or nothing at all because the government isn’t regulating wages. That’s not capitalism — that’s slavery. A government — and the regulation that comes with government — is necessary for capitalism to exist.

Interestingly, most conservatives are in favor of a free market only when it benefits them; when it hurts them, they are opposed to a free market. For example, Missourians consistently vote in favor of laws supporting the existence of labor unions — when that law is a ballot issue. But when voting for a politicians, they vote for whoever convinces them that they are most in favor of a free market. They are also opposed to media capitalists like YouTube, Facebook, and Netflix because those corporations do not support conservative ideals, yet to force them to support conservative ideals would require those corporations to be regulated by the government (and violate their First Amendment rights). In this case, the Bill of Rights prevents the government from regulating media capitalists, but in other cases, it obliges the government to regulate. In fact, the Bill of Rights are government regulations, and they apply to the market; the Bill of Rights is government regulation of the market.

If we were to have a “truly free market” where the only thing the government did was to enforce property rights, we would have capitalist authoritarianism. At first, it would be diverse authoritarianism with each worker having rights given to them by the particular capitalist that they work for — and none of those rights would threaten the power of the capitalist. However, unregulated capitalism leads to monopolies — a competition eventually results in a winner, and under capitalism, the winner becomes freer and the loser has to start over. As the number of employers dwindled, our few freedoms would also dwindle.

Another issue is that losing your job under these conditions would likely be a death sentence. The labor market of capitalism requires a pool of surplus workers — unemployment is required for it to work properly — but without a government to provide unemployment benefits, those surplus workers would starve.

I mentioned that capitalists have more control over the market than non-capitalists. This can come in the form of the capitalists controlling the government and the government regulating the market to fit the desires of the capitalist, but even without a government being involved, the capitalists can manipulate the market directly. They can fix prices, they can control the flow of products and resources onto the market, and the can collude to manipulate the market. More capitalism is not equal to a freer market.

Jacobin has a much longer article about how the free market is a fantasy, and if you’re interested in this subject you should really read it.

Conclusion

Capital is machinery or buildings that a person owns, and that can be used to create products from resources (or extract resources) without that person working. The person who owns capital is the capitalist. Owning capital is what gives the capitalist power, but that economic power is ultimately enforced with violence (usually, government violence). That power also gives the capitalist more power over the market.

For people to have fairness within a market, they must have roughly equal power, and that would require a non-hierarchical society. Capitalism creates a hierarchy based on economic power (enforced with violence), and thus free-market capitalism isn’t really possible; it’s just one of many combinations of words that we can make up, but that can’t manifest into a real thing. A market based on capitalism will always be constrained by the actions of capitalists, whether they do that directly or through an agent like a purchased politician or purchased mercenary. In contrast, what we usually imagine as a “truly free market” would require a non-hierarchical society, which would mean adopting one of the social systems advocated by the left.

If you haven’t yet read anything I’ve written about America’s culture of narcissism, let me recommend this post to you.

National Police Week

Please enjoy this delightful Twitter thread.

Biden no longer understands Republicans; we can help!

If it seems like Democratic Party politicians don’t understand the Republican Party, that’s because they don’t! An article from CNN confirmed this:

“It seems as though the Republican Party is trying to identify what it stands for and they’re in the midst of a significant sort of mini-revolution,” Biden said in response to a question to CNN’s Kaitlan Collins during a White House event.” … “I think the Republicans are further away from trying to figure out who they are and what they stand for than I thought they would be at this point,” he added.

The standard mainstream political view is that there are no fascists, and so politicians just need to work through their superficial differences to make some kind of progress toward a “more perfect union”. But in reality, the Republican Party has been increasingly fascistic since Nixon’s time in office and the beginning of the “Southern Strategy” and that change only accelerated during the Tea Party takeover; then, the Trump era cemented that change.

Still, there are politicians who just can’t accept that the Republican Party has gone full fascist. Most of those politicians are Democrats, but a few of them (like Liz Cheney) are Republicans. All those Republicans that retired during the Trump era figured it out; they retired because they saw it had become a fascist party and did not want to participate.

It’s really frustrating that Democrats have been so hard-headed in terms of accepting the facts that are right in front of their faces. It’s like watching a vampire movie where the protagonists refuse to accept that vampires exist. It was a humanoid with fangs, it bit you and sucked your blood, but you won’t call it a vampire. Interesting.

If Joe Biden or any other Democratic Party politicians are reading this, we can help you understand the Republican Party! They are fascists. If you are finding common ground with them, you are finding common ground with fascists. If you are trying to cooperate with them, you are cooperating with fascists. If you are compromising with them, you are compromising with fascists. If you agree with them regarding some detail, you should think really hard about why you agree. The Republican Party isn’t having trouble determining who they are and what they stand for. The Republican party has already figured out that they are fascists and that they stand for fascism. Liz Cheney represents the last of its members willing to fight to go back to neoliberalism, but she’s too late.

It is fascinating that analysists from both sides of the aisle often seem to think that the Republican party sliding into fascism is the end of the 2-party system in the US. I’d like to hear their thinking on that.

Can you have a 2-party system where one of those parties is fascist? It’s an interesting question. I think we can, but if the answer is “no”, then an even more interesting question is whether the Republican party cleansing itself of the last vestiges of democracy will mean that it is destroy or if, instead, the Democratic Party will be destroyed. You can imagine that those Republicans who fled the party might start a third party, and I suppose the assumption is that this third party would destroy the Republicans’ ability to win offices, but I think it is just as likely that a third party would pull donors and voters away from the near-right Democratic Party, and destroy it instead (after a period of electoral politics chaos).

State of Missouri May Require Teaching of Christianity in Public Schools

There’s a story by Will Morris in the Columbia Missourian from yesterday entitled Lawmakers close to approving law promoting teaching the Bible in public schools. Basically, this comes down to the State of Missouri requiring public schools to teach Christianity. The far-right extremists pushing this bill pretend that the Bible is some kind of neutral document in public statements, but they believe that reading the Bible will convert your children into a far-right extremist like them. (It won’t.)

I doubt the bill will pass into law, but given how crazed the Republicans have become in the last 5 or 6 years, it’s entirely possible that they could succeed. Success would mean millions of dollars in lawsuits against the state for violating the rights of non-Christian parents, including the many Hindus, Buddhists, Muslims, atheists, and, yes, even Satanists who live in our area. Without doubt, the Church of Satan or one of its offshoots will sue to force Missouri’s public schools to also teach their completely neutral and historical (wink, wink) texts — and they would be well within their rights to do so.

Once public schools are tasked with teaching between 10 and 20 holy books to students, I imagine it will be pretty hard to find time to teach them things like reading, writing, arithmetic, and especially science and history. (The destruction of real education is an additional goal of this kind of extremist lawmaking.) If teachers were required to teach the story of Jesus, my guess is that most children would end up internalizing a message that directly contradicts far-right culture, which is based on cruelty and selfishness.

Finally, we all know that the reason Christian extremists need to cram their ideology into the public schools is because they are losing the culture war — badly. The decline of Christianity continues at a rapid pace — despite the fact that US population increases are largely coming from Catholic immigrants. My explanation would be that right-wing extremists have made Christianity so repellent for their own children that they are destroying their own religion from within.

Just to clarify: It isn’t the left that is winning the culture war. Rather, it’s the other right-wingers — the neoliberals with their obsessive bean counting, relentless consumerism, and dreams of a technological utopia ruled over by a naturally superior billionaire class.

How and Why Guns Explode

If you haven’t already seen the video at Kentucky Ballistics about the catastrophic failure of a Serbu RN-50, you should take a look at it. Below is a link to Ian McCollum’s video about why catastrophic firearm failures occur.

“Just yesterday Scott at Kentucky Ballistics posted a very sobering video detailing his Serbu RN-50 quite literally exploding in his face. A lot of people have asked if I have seen it, and I figured this is a good opportunity to discuss the different ways in which guns can explode, and what some manufacturers have historically done to fail-safe their designs.”

Send Musk to Mars

It is time to send human astronauts to Mars — and one of those astronauts should be Elon Musk.

Here’s why:

Elon MuskBillionaires like Elon Musk are masters of innovation who need only the raw materials around them to not only survive… but thrive! Thanks to NASA, we now know that it is possible to make oxygen out of the raw materials available on Mars, but a genius billionaire like Musk wouldn’t even need to know that — he would innovate a solution all by himself without the help of socialist-government-funded NASA’s technology! Elon Musk could probably re-purpose the spaceship’s coffee maker to turn ordinary rocks into oxygen, I bet, because he is so smart.

You could send Elon Musk to Mars with nothing — naked! — and he would be able to innovate an entire city out of just the raw materials already there and by re-purposing the spacecraft he arrived in. And what a treat that would be for heterosexual ladies watching him conquer Mars from back home!

But we don’t have to send Musk to Mars completely alone. In fact, the innovation would happen even faster if we sent several, many, or even all billionaires to Mars. Imagine the amount of innovation they could do! There are no governments on Mars, and without the inconvenience of government regulating everything they do, those billionaires could really thrive! They’d eventually have way more money than they would have if they’d stayed on Earth!

And why not send Grimes, too? That way, the billionaires will have some catchy grooves to get down to while they innovate — but first they will need to innovate her some musical instruments because we don’t want to impede their creativity by giving them any kind of assistance.

People have mentioned that sending people to Mars is risky and dangerous — but clearly those people haven’t considered sending super-innovators to Mars. They’re basically invincible. Everyone just needs to have more confidence and believe in the power of innovation.

Let’s send all the billionaires to Mars. Let’s do it today! The sooner the better.

#MusktoMars

Related: Elon Musk: People will die traveling to Mars

MU vs. COVID-19

As of today, the University of Missouri at Columbia (MU) is:

  • Forcing everyone back to in-person work on May 17
  • “lifting COVID-19 restrictions for the fall semester” (begins August 23) — this may not apply to the hospital
  • Not requiring faculty, staff, or students to be vaccinated — even if they work in the hospital

Back to In-person Work on May 17

To be fair, many MU employees really never stopped going to work in-person, but a great many jobs at the university can be done from anywhere on earth thanks to modern technology.

May 17 is the first day of summer intersession (the first business day after spring semester ends), so it is an organic moment for a change in policy to take effect. Unfortunately, COVID-19 doesn’t care about what is convenient on your calendar, and thanks to the world’s conservatives completely sabotaging the response to the pandemic, the infection rate is likely to be extremely high at that time, so MU isn’t sending people back to in-person work because the pandemic is over.

Once MU employees had worked out the kinks in working from home, people began to realize that the policy allowed for increases in efficiency such as reducing the amount of office space and parking required. Departments are under constant pressure to reduce and justify their office space, and are charged for that space by central MU administration. Clearly, MU isn’t sending people back to in-person work for the sake of efficiency.

If they aren’t sending people back to in-person work because the pandemic is over and they aren’t doing it to regain lost efficiency, then why are they doing it? The answer is a combination of conservative and neoliberal anxiety that requires the asses of office workers to be planted firmly in their office chairs, in their work offices (as opposed to their home offices), where they can be dominated and monitored by the management class.

The pressure from conservatives is largely about funding from the Missouri legislature. MU must participate in denying that COVID-19 is a significant problem or else it will lose funding. They would rather kill off a significant number of Americans (and keep in mind that it is conservatives who are refusing to get vaccinated) than admit that COVID-19 is a real problem (rather than just a conspiracy where China releases an insignificant virus and then convinces the entire world that it is dangerous in order to make Donald Trump look bad).

The neoliberal push is all about management class anxiety and keeping capitalism growing. Both of those issues involve bean counters. In short, if they can’t be sure you are working all the time (and not, for example, talking to your child), then they can’t confirm (through bean counting) that they are getting their maximum value out of your labor and because you are basically self-directed, the uselessness of managers is laid bare.

In a world where bean counting means everything, the beanlessness of working from home is an existential threat to everything. For example, if they don’t really know how many hours you worked, then how can they determine your wage hour value? And if they don’t know your wage hour value, then what is your supervisor’s wage hour value? And then how can we increase efficiency if we don’t really know anything about what you are actually doing? You might be peeing right now, and your supervisor has no idea!

MU is, as a matter of fact, one of those places where there are way too many managers, in multiple layers, but they are the ones making the decisions, so naturally they’re not going to be cut. It’s a microcosm of the whole of American capitalism. These layers of management are needed to maintain the idea that you can be promoted in your job and to allow those at the top of the management hierarchy to achieve the (real) American dream: Not working.

So that’s why MU is forcing employees back to in-person work on May 17. Not coincidentally, we expect Columbia Public Schools to return to all in-person teaching for fall as well.

Lifting all COVID-19 Restrictions on August 23

This one is directly caused by Qanon conservatives and really illustrates the kind of people at the higher levels of MU administration — they are neoliberal, conservative, and very misinformed. I’m hoping that the hospital will continue to mostly enforce masks and social distancing, but it’s really hard to say whether they will or not.

This wouldn’t be the worst thing in the world — if we knew that all faculty, staff, and students were vaccinated.

Not Requiring Anyone to be Vaccinated

MU is not requiring any faculty, staff or students to be vaccinated for COVID-19. This is true even of hospital employees.

Up until now, it didn’t seem odd at all that MU wasn’t requiring vaccinations. There wasn’t enough vaccine to go around, people were encouraged to work from home, and there were all these half-measures (social distancing, masks) in place to slow down the spread of the virus. They simply made the vaccine available and let people self-select as to whether they receive the vaccine.

I realized from the start that we would never have Bill Gates’s encryption-based vaccination certificates — and I really didn’t want that — but I hoped people would want to save their own asses enough to get vaccinated. And, if not that, I hoped we would have enough employers require vaccination that it would be normalized and we could achieve herd immunity. Apparently not.

Conclusion

The combination of these three policies is a perfect storm. As I’ve said previously, it looks like the continued failure of conservatives will result in a continuously mutating virus that will allow it to remain a problem for humanity. It’s sad because we knew how to stop it — but they made a choice for everyone not to. MU isn’t the only place you’re going to see this. Look at any conservative-leaning place in this country, and I bet you’ll see the same bad ideas being put into practice. Certainly some of it is just fatigue — both the fatigue of dealing with pandemic protocols and the fatigue of fighting against the unrelenting conservative death cult — but the sheer force of conservative madness is the main cause.

Get ready to sign up for your booster shot — you’re going to need it.

V for Vendetta – What is Anarchism? | Renegade Cut

If you’re not clear on what anarchism is as a political position, here’s another great video from Renegade Cut which explains it and also goes into some interesting detail about the differences between the graphic novel and film versions of “V for Vendetta”. It does a good job of explaining how a decidedly left-wing graphic novel resulted in a film that is often celebrated by right-wingers.

MU is Up to Something — Again.

Over the past week, we’ve learned that MU is laying off the coordinators of all 5 social justice centers at the Columbia campus. These include:

  • Gaines/Oldham Black Culture Center
  • LGBTQ Resource Center
  • Multicultural Center
  • Relationship and Sexual Violence Prevention Center
  • Women’s Center

Other than the fact of the layoffs, MU has declined to produce any kind of concrete details about how the organization of the social justice centers is changing, except to insist that they aren’t going away and will be even better than before. It’s your normal, everyday, vacuous neoliberal bullshit. We’re left to imagine what exactly they are up to.

There are two issues that I think provide context for what is going on with the social justice centers. The first is the neoliberal restructuring of MU from a liberal arts and sciences university to a research and worker training operation that is designed to primarily benefit private industry which has happened over the last 70 years. The second would be the 2015-2016 protests which were deeply disturbing to conservatives and brought national attention to MU.

The Neoliberal Restructuring of University Education

Back in the day, only families with money could afford to send their children to university, and the purpose of a university was to enhance students by providing them with a broad education, including things like the arts, languages, and philosophy. As Americans realized that real upward mobility required a university degree, more and more people began going to college, which changed the goal of a university education from “growing as a person” or “being well-rounded” to “getting a job”. This is a very long-term trend that began after World War 2.

Simultaneously, American conservatives decided that universities are a breeding ground for dangerous leftist ideas, and sought to squash that kind of culture. (In truth, the people radicalizing their children aren’t usually university professors, but, rather, other young people — but conservatives have never cared about the facts.)

The convergence of these two issues has been to repurpose American universities over the last 70 years to be a combination of worker training centers and producers of basic research to benefit private enterprise. Both neoliberals and conservatives want to produce workers tailored to the current needs of private enterprise, and neither side wants university students to waste time on becoming more well-rounded or really thinking deeply about how the world works. That’s the road that leads to artists and rebels.

The 2015-2016 Protests

While many of today’s MU students might not even be aware of the 2015-2016 protests, they were a very big deal in the media — especially conservative media. Conservatives wanted the protests squashed — they would have been very please if the leaders had been imprisoned or even killed; but instead, the protest just kept going and even though the protest leaders never developed clear goals, they managed to get two administrators fired (or at least that’s how it was perceived at the time). The fact that MU caved to the demands of uppity Black people was deeply disturbing to conservatives, and Missouri conservatives (specifically) found the national attention embarrassing.

Following the protests, the Missouri legislature chose to severely cut funding for higher education (i.e., the University of Missouri system) — a move that I believe was motivated by a desire to punish MU for the protests and the way it had handled the protests. Of course, they’re blaming the economy, but the legislature had enough control over funding that they could have chosen to continue to support higher education.

2016 to Now

Since the 2015-2016 protests, the University has been doubling down on the neoliberal restructuring in every aspect of operations. In terms of diversity and inclusion, this means social justice is not something to strive for, but rather a marketing issue that must be managed to continue attracting liberals (by portraying MU as supportive of social justice) but also conservatives (by portraying MU as focused on providing lucrative job skills and muting the issue of social justice). The goal is to reduce MU’s social justice function to a performance of social justice, but without pissing off liberal MU students.

Simultaneously, administration is no doubt determined to prevent another long-term protest from occurring, and thus needs to get positive control of any of its internal institutions that might contribute to a new one. They know that they can’t satisfy such a protest — because that would piss off conservatives and ultimately constrict the flow of money — so they have to find a way to muffle or erase the demands of MU’s marginalized students. The social justice centers can easily be seen as a place where such a protest might be born, and if the MU-funded leader has more solidarity with the students than with administration, that person might provide structure to student anger.

Everyone at MU is more or less aware of these issues and always looking out for the next sneaky change from administration. So, when administration notified the coordinators of the 5 social justice centers that their jobs were being eliminated, everyone assumed that it was exactly what it looks like — even though we have not been given any details.

That’s the most salient detail of the “restructuring” — the fact that MU hasn’t explained it at all. We’re left to just imagine what it is they’re up to. Here are a few interesting ideas, which I’ll organize from least convincing to most convincing.

1. MU is eliminating the social justice centers to save money. It might be that the initial plan was to eliminate the social justice centers. They’ve denied that this is their plan, and are now saying that the centers will be even better once restructured; however, it’s entirely possible that elimination of the centers was the initial plan and they’re simply doing an about-face in response to the aggressive pushback from the MU community. Regardless, neoliberals claim that every change they make will make things better than ever, so it’s an empty claim. It does seem unlikely, though, that they would eliminate the centers entirely since the do provide a nice bullet point for the marketing department.

2. MU is collapsing the 5 centers into a single one. One read of the facts seems to be that MU is planning to eliminate the separate social justice centers and just have a single, amorphous center that serves all students representing marginalized groups. They’ve now stated that the physical buildings will remain and that the domestic violence center will not really be altered. Despite that, it could definitely be true that in terms of staff organization, the centers are being collapsed down to one center.

3. MU is eliminating expensive staff, reducing total staffing, and replacing some staff with student volunteers. This is how neoliberalism does everything, so it’s a great guess. The only problem is that they are claiming that new positions have been created that are “higher level” which would mean higher pay. What might be the case is that these new executives will preside over a center that doesn’t really do anything except provide a nice bullet point for marketing materials.

4. MU is less interested in saving money than in getting positive control over potentially rebellious marginalized people. To this end, they might want to get rid of existing coordinators because those coordinators are simply more interested in serving the community than in serving administrators. Their replacements would be chosen specifically because of their willingness to comply with administration and quell any potential protests. Administration will view this as making sure that social justice centers promote unity rather than division, which sounds nice until you realize it is the same kind of thinking that says that Obama “sowed division” by simply being elected while Black. The point of the social justice centers from the administration’s point of view is to make sure marginalized people look happy — not to serve their needs or ensure their safety.

I like option 4 because it completely fits with everything MU has said about the restructuring since the lay-off emails were leaked on social media. In their view, social justice centers that focus on the appearance of peace and unity better serve MU students and will “heal wounds” within the campus community — basically, by making the students served by those centers more docile and compliant. However, it seems likely that aspects of the other three options will be present in the restructuring as well.

What we know is not true is that they will be providing more resources and greater autonomy to the social justice centers. That’s simply not possible.

Regardless of how this turns out, I’m personally sick of this shit.